the final places?
Thursday, January 19th, 2012




komm zu mirI wish I was a writer who sees what’s yet unseenI wish i was a prayer expressing what I mean I wish I was a forest of trees that do not hide I wish I was a clearing no secrets left inside
…zuruck …
ich bin wegen dir hier
zum Gluck bleibt uns noch Zeit bis zur Ewigkeit, ein Stuck deines Daseins steckt in mir, und ich halt’ es so fest doch die Erinnerrung bringt mich um, weil es mich nicht los, bitte bleib’ bei mir, verzeih’ mir, lasse es dich nicht zuersten, wir kommen frei hier, wenn wir nur auf die Liebe schweren, es gibt sonst nichts auf dieser Welt was uns zusammen, ausser dern was du mir gibst wenn du mich liebst
The Shiba Inu (柴犬?) is the smallest of the six original and distinct breeds of dog from Japan. A small, agile dog that copes very well with mountainous terrain, the Shiba Inu was originally bred for hunting. It is similar in appearance to the Akita, though much smaller in stature. It is one of the few ancient dog breeds still in existence in the world today.
Shiba Inus are generally independent and intelligent dogs. Some owners struggle with obedience training, but as with many dogs, socialization at a young age can greatly affect temperament. Traits such as independence and intelligence are often associated with ancient dog breeds, such as the Shiba Inu. Shibas should always be on a leash, unless in a secured area, because of their strong prey drive.
A spirited boldness, a good nature, and an unaffected forthrightness, which together yield dignity and natural beauty. The Shiba has an independent nature and can be reserved toward strangers but is loyal and affectionate to those who earn his respect. They can be aggressive toward other dogs.
The terms “spirited boldness” (悍威 kan’i?), “good nature” (良性 ryōsei?), and “artlessness” (素朴 soboku?) have subtle interpretations that have been the subject of much commentary.
The Shiba is a fastidious breed and feels the need to maintain itself in a clean state. They can often be seen licking their paws and legs much like a cat. They generally go out of their way to keep their coats clean, yet thoroughly enjoy swimming and playing in puddles. Because of their fastidious and proud nature, Shiba puppies are easy to housebreak and in many cases will housebreak themselves. Having their owner simply place them outside after meal times and naps is generally enough to teach the Shiba the appropriate method of toileting.
A distinguishing characteristic of the breed is the so-called “shiba scream”. When sufficiently provoked or unhappy, the dog will produce a loud, high pitched scream. This can occur when attempting to handle the dog in a way that it deems unacceptable. The animal may also emit a very similar sound during periods of great joy, such as the return of the owner after an extended absence, or the arrival of a favored human guest.
I don’t believe in troubleI don’t believe in trouble I don’t believe in pain I don’t believe there’s nothing left but running here again
I don’t believe in promise I don’t believe in chance I don’t believe you can resist the things that make no sense
I don’t believe in silence cos silence seems so slow I don’t believe in energy the tension is too low
I don’t believe in panic I don’t believe in fear I don’t believe in prophecies so don’t waste any tears
I don’t believe reality would be the way it should But I believe in fantasy the future’s understood
I don’t believe in history I don’t believe in truth I don’t believe that’s destiny or someone to accuse
I believe, I believe!!!
I don’t believe in trouble I don’t believe in pain I don’t believe there’s nothing left but running here again
I don’t believe in promise I don’t believe in chance I don’t believe you can resist the things that make no sense
I don’t believe in silence cos silence seems so slow I don’t believe in energy the tension is too low
I don’t believe in panic I don’t believe in fear I don’t believe in prophecies so don’t waste any tears
I believe!!!
I want you to try, try to needing to know why, why No kidding, no sin, sin No running, no win, win I believe!!!
No angels, no girls, girls No memories, no Gods, Gods No rockets, no heat, heat No chocolate, no sweet, sweet I believe!!!
I want you to try, try to needing to know why, why No kidding, no sin, sin No running, no win, win No angels, no girls, girls No memories, no Gods, Gods No rockets, no heat, heat No chocolate, no sweet, sweet
No feeling, no secrets… The silence you feel… which hides you from the real… I want you to try, try needing to know why, why
We could get lost in the fall, glimmer sparkle and fadeNow as I begin to wash you off my skin
I’m gonna peel you away
‘Cause you’re not right within
Heuristic ( /hjʉˈrɪstɨk/; or heuristics; Greek: “Εὑρίσκω”, “find” or “discover”) refers to experience-based techniques for problem solving, learning, and discovery. Heuristic methods are used to speed up the process of finding a satisfactory solution, where an exhaustive search is impractical. Examples of this method include using a “rule of thumb”, an educated guess, an intuitive judgment, or common sense.
In more precise terms, heuristics are strategies using readily accessible, though loosely applicable, information to control problem solving in human beings and machines….
Mediation, as used in law, is a form of alternative dispute resolution (ADR), is a way of resolving disputes between two or more parties. A third party, the mediator, assists the parties to negotiate their own settlement (facilitative mediation). In some cases, mediators may express a view on what might be a fair or reasonable settlement, generally where all the parties agree that the mediator may do so (evaluative mediation).
Mediation has a structure, timetable and dynamics that “ordinary” negotiation lacks. The process is private and confidential. The presence of a mediator is the key distinguishing feature of the process. There may be no obligation to go to mediation, but in some cases, any settlement agreement signed by the parties to a dispute will be binding on them.
Mediators use various techniques to open, or improve, dialogue between disputants, aiming to help the parties reach an agreement (with concrete effects) on the disputed matter. Much depends on the mediator’s skill and training. The mediator must be wholly impartial. Disputants may use mediation in a variety of disputes, such as commercial, legal, diplomatic, workplace, community and family matters. A third-party representative may contract and mediate between (say) unions and corporations. When a workers’ union goes on strike, a dispute takes place, the parties may agree to a third party to settle a contract or agreement between the union and the corporation.
don’t forget to feed the pigs
if you can’t i will
“Dixie”, also known as “I Wish I Was in Dixie”, “Dixie’s Land”, and other titles, is a popular American song. It is one of the most distinctively American musical products of the 19th century, and probably the best-known song to have come out of blackface minstrelsy.
Although not a folk song at its creation, “Dixie” has since entered the American folk vernacular. The song likely cemented the word “Dixie” in the American vocabulary as a synonym for the Southern United States.
Most sources credit Ohio-born Daniel Decatur Emmett with the song’s composition; however many other people have claimed to have composed “Dixie”, even during Emmett’s lifetime. Compounding the problem of definitively establishing the song’s authorship are Emmett’s own confused accounts of its writing, and his tardiness in registering the song’s copyright. The latest challenge has come on behalf of the Snowden Family of Knox County, Ohio, who may have collaborated with Emmett to write “Dixie”.
The song originated in the blackface minstrel shows of the 1850s and quickly grew famous across the United States. Its lyrics, written in a comic, exaggerated version of African American Vernacular English, tell the story of a freed black slave pining for the plantation of his birth. During the American Civil War, “Dixie” was adopted as a de facto anthem of the Confederacy. New versions appeared at this time that more explicitly tied the song to the events of the Civil War. Since the advent of the North American Civil Rights Movement, many have identified the lyrics of the song with the iconography and ideology of the Old South. Today, “Dixie” is sometimes considered offensive, and its critics link the act of singing it to sympathy for the concept of slavery in the American South. Its supporters, on the other hand, view it as a legitimate aspect of Southern culture and heritage and the campaigns against it as political correctness. In fact, the song was a favorite of President Abraham Lincoln, who apparently saw no racism in it; he had it played at some of his political rallies and at the announcement of General Robert E. Lee’s surrender.
The US Federal government finally revealed the inventory of Lincoln’s pockets on February 12, 1976. According to official documents, his silk-lined, leather wallet contained the following: 
pencil
Confederate $5.00 bill
news clippings about unrest in the Confederate army, emancipation in Missouri, the Union party platform of 1864
article on the Presidency by John Bright
He was also carrying in his pockets two pairs of glasses, a chamois glass wipe, an ivory and silver pocket knife, a white handkerchief with A. Lincoln embroidered in red, and a gold quartz watch fob missing the watch.
In between love and trying to scheme love, Who can tell what we may find, Never thought love, not get caught love
Between the magic in your eyes, And loves like women, it’s cool and breezy
Never thought that love could be so easy, In between love and trying to scheme love
And in between love again, In between love and trying to scheme love, Who can tell what we may find
All this time love, I sublime love, To the feelings in my mind
Loves like women, it’s cool and breezy, Never thought that love could be so easy
In between love and trying to scheme love
And in between love again
-
tom waits
In Freudian psychology, displacement (German Verschiebung, ‘shift’ or ‘move’) is an unconscious defense mechanism whereby the mind redirects affects from an object felt to be dangerous or unacceptable to an object felt to be safe or acceptable. The term originated with Sigmund Freud.
Displacement operates in the mind unconsciously and involves emotions, ideas, or wishes being transferred from their original object to a more acceptable substitute. It is most often used to allay anxiety; and can refer to the displacement of aggressive impulses or to the displacement of sexual impulses.
B
rian Eyler, displacing
The Monroe Doctrine is a policy of the United States introduced on December 2, 1823. It stated that further efforts by European countries to colonize land or interfere with states in the Americas would be viewed as acts of aggression requiring U.S. intervention (however, the wording referred to the entire Western Hemisphere, which actually includes much of Europe and Africa). The doctrine was introduced by President Monroe when he was enraged at the actions being executed around him. The Monroe Doctrine asserted that the Americas were not to be further colonized by European countries but that the United States would neither interfere with existing European colonies nor meddle in the internal concerns of European countries. The Doctrine was issued at a time when many Latin American countries were on the verge of becoming independent from the Spanish Empire. The United States, reflecting concerns raised by Great Britain, ultimately hoped to avoid having any European power take over Spain’s colonies.
The US President, James Monroe, first stated the doctrine during his seventh annual State of the Union Address to Congress. It became a defining moment in the foreign policy of the United States and one of its longest-standing tenets, and would be invoked by many U.S. statesmen and several U.S. presidents, including Theodore Roosevelt, Calvin Coolidge, Herbert Hoover, John F. Kennedy, Ronald Reagan and others.
It would have been nearly impossible for Monroe to envision that its intent and impact would persist with only minor variations for almost two centuries. Its primary objective was to free the newly independent colonies of Latin America from European intervention and control (thus ensuring US national security). The doctrine put forward that the New World and the Old World were to remain distinctly separate spheres of influence, for they were composed of entirely separate and independent nations.
separate and independent.
Ever since I remember
I’ve held it in
Held it all
Somehow I felt comfortable
Behind my wall
Behind it all
This is why I don’t cry
This is why I don’t cry
Tears they only compromise
Things I need to visualize
This is why I don’t cry
This is why I don’t cry
Tears they only minimize
Everything I keep inside
I bet you think I’m lonely
You may be right
I just might
And if you want me to break down
It would be a sight
But not tonight
This is why I don’t cry
This is why I don’t cry
Tears they only compromise
Things I need to visualize
This is why I don’t cry
This is why I don’t cry
Tears they only minimize
Everything I keep inside
In mathematics, the parabola ( /pəˈræbələ/; plural parabolae or parabolas, from the Greek παραβολή) is a conic section, the intersection of a right circular conical surface and a plane parallel to a generating straight line of that surface. Given a point (the focus) and a corresponding line (the directrix) on the plane, the locus of points in that plane that are equidistant from them is a parabola. The line perpendicular to the directrix and passing through the focus (that is the line that splits the parabola through the middle)is called the “axis of symmetry”. The point on the axis of symmetry that intersects the parabola is called the “vertex”. The vertex is the point where the curvature is greatest. Parabolas can open up, down, left, right, or in some other arbitrary direction.
brian Eyler, parabolic
Escheat is a common law doctrine that operates to ensure that property is not left in limbo and ownerless. It originally referred to a number of situations where a legal interest in land was destroyed by operation of law, so that the ownership of the land reverted to the immediately superior feudal lord.
Most common-law jurisdictions have abolished the concept of feudal tenure of property, and so the concept of escheat has lost something of its meaning. Even in England and Wales, where escheat still operates as a doctrine of land law, there are unlikely to be any feudal lords to take property on an escheat, so that in practice the recipient of an escheated property is the Crown.
The term is often now applied to the transfer of the title to a person’s property to the state when the person dies intestate without any other person capable of taking the property as heir. For example, a common-law jurisdiction’s intestacy statute might provide that when someone dies without a will, and is not survived by a spouse, descendants, parents, grandparents, descendants of parents, children or grandchildren of grandparents, or great-grandchildren of grandparents, then the person’s estate will escheat to the state.
In some jurisdictions, escheat can also occur when an entity, typically a bank, credit union or other financial institution, holds money or property, and the property goes unclaimed, for instance, by lack of deposits, withdrawals or any other transactions for a lengthy time in a liquid account. In many jurisdictions, if the owner cannot be located, such property can be revocably escheated to the government.
In business, it is the process of turning over unclaimed or abandoned payroll checks, or stocks and shares whose owners cannot be traced, to a state authority (in the United States). A company is required to file unclaimed property reports with state annually and, in some jurisdictions, to make a good-faith effort to find the owners of their dormant accounts. The escheating criteria are driven by individual state regulations.