Brian Eyler

A crevasse is a deep crack in an ice sheet or glacier (compare to crevice, which is in rock). Crevasses often have vertical or near-vertical walls, which can then melt and create seracs, arches, etc.; these walls sometimes expose layers that represent the glacier’s stratigraphy.

The phoenix (Ancient Greek: Φοῖνιξ, phoínix, Persian: ققنوس, Arabic: العنقاء) is a mythical sacred firebird that can be found in the mythologies of the Persians, Greeks, Romans, Egyptians, Chinese, and (according to Sanchuniathon) Phoenicians.

A phoenix is a mythical bird that is a fire spirit with a colorful plumage and a tail of gold and scarlet (or purple, blue, and green according to some legends). It has a 500 to 1000 year life-cycle, near the end of which it builds itself a nest of twigs that then ignites; both nest and bird burn fiercely and are reduced to ashes, from which a new, young phoenix or phoenix egg arises, reborn anew to live again. The new phoenix is destined to live as long as its old self. In some stories, the new phoenix embalms the ashes of its old self in an egg made of myrrh and deposits it in the Egyptian city of Heliopolis (literally “sun-city” in Greek). It is said that the bird’s cry is that of a beautiful song. The Phoenix’s ability to be reborn from its own ashes implies that it is immortal, though in some stories the new Phoenix is merely the offspring of the older one. In very few stories they are able to change into people.

The Roman poet Ovid wrote the following about the phoenix:

Most beings spring from other individuals; but there is a certain kind which reproduces itself. The Assyrians call it the Phoenix. It does not live on fruit or flowers, but on frankincense and odoriferous gums. When it has lived five hundred years, it builds itself a nest in the branches of an oak, or on the top of a palm tree. In this it collects cinnamon, and spikenard, and myrrh, and of these materials builds a pile on which it deposits itself, and dying, breathes out its last breath amidst odors. From the body of the parent bird, a young Phoenix issues forth, destined to live as long a life as its predecessor. When this has grown up and gained sufficient strength, it lifts its nest from the tree (its own cradle and its parent’s sepulchre), and carries it to the city of Heliopolis in Egypt, and deposits it in the temple of the Sun.

French author Voltaire thus described the phoenix:

It was of the size of an eagle, but its eyes were as mild and tender as those of the eagle are fierce and threatening. Its beak was the color of a rose, and seemed to resemble, in some measure, the beautiful mouth of Formosante. Its neck resembled all the colors of the rainbow, but more brilliant and lively. A thousand shades of gold glistened on its plumage. Its feet seemed a mixture of purple and silver; and the tail of those beautiful birds which were afterwards fixed to the car of Juno, did not come near the beauty of its tail.

brian eyler, phoenix.

In folklore, fiction, philosophy, and popular culture, a ghost is the soul or spirit of a deceased person, taken to be capable of appearing in visible form or otherwise manifesting itself to the living. Descriptions of the apparition of ghosts vary widely: the mode of manifestation can range from an invisible presence to translucent or wispy shapes, to realistic, life-like visions. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance.

The belief in manifestations of the spirits of the dead is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to appease the spirits of the dead. Ghosts are generally described as solitary essences that haunt particular locations, objects, or people with which they were associated in life, though stories of phantom armies, ghost trains, phantom ships, and even ghost animals have also been recounted.

brian eyler, ghost.

The word “parable” comes from the Greek “παραβολή” (parabolē), the name given by Greek rhetoricians to any fictive illustration in the form of a brief narrative. Later it came to mean a fictitious narrative, generally referring to something that might naturally occur, by which spiritual and moral matters might be conveyed. A parable is a short tale that illustrates universal truth, one of the simplest of narratives. It sketches a setting, describes an action, and shows the results. It often involves a character facing a moral dilemma, or making a questionable decision and then suffering the consequences. As with a fable, a parable generally relates a single, simple, consistent action, without extraneous detail or distracting circumstances. Examples of parables are Ignacy Krasicki’s “Son and Father”, “The Farmer”, “Litigants” and “The Drunkard”.

Many folktales could be viewed as extended parables, and many fairy tales also, except for their magical settings. The prototypical parable differs from the apologue in that it is a realistic story that seems inherently probable and takes place in a familiar setting of life.

A parable is like a metaphor that has been extended to form a brief, coherent fiction. Christian parables have recently been studied as extended metaphors, for example by a writer who finds that “parables are stories about ordinary men and women who find in the midst of their everyday lives surprising things happening. They are not about ‘giants of the faith’ who have religious visions.” Needless to say, “extended metaphor” alone is not in itself a sufficient description of parable; the characteristics of an “extended metaphor” are shared by the fable and are the essential core of allegory.

Unlike the situation with a simile, a parable’s parallel meaning is unspoken and implicit, though not ordinarily secret.

The defining characteristic of the parable is the presence of a prescriptive subtext suggesting how a person should behave or believe. Aside from providing guidance and suggestions for proper action in life, parables frequently use metaphorical language which allows people to more easily discuss difficult or complex ideas. In Plato’s Republic, parables like the “Parable of the Cave” (in which one’s understanding of truth is presented as a story about being deceived by shadows on the wall of a cave) teach an abstract argument, using a concrete narrative which is more easily grasped.

In the preface to his translation of Aesop’s Fables, George Fyler Townsend defined “parable” as “the designed use of language purposely intended to convey a hidden and secret meaning other than that contained in the words themselves, and which may or may not bear a special reference to the hearer or reader.”

Townsend may have been influenced by the contemporary expression, “to speak in parables”, connoting obscurity. In common modern uses of “parable,” though their significance is never explicitly stated, parables are not generally held to be hidden or secret but on the contrary are typically straightforward and obvious. It is the allegory that typically features hidden meanings. As H.W. Fowler puts it in Modern English Usage, the object of both parable and allegory “is to enlighten the hearer by submitting to him a case in which he has apparently no direct concern, and upon which therefore a disinterested judgment may be elicited from him.” The parable, though, is more condensed than the allegory: a single principle comes to bear, and a single moral is deduced as it dawns on the reader or listener that the conclusion applies equally well to his own concerns.

Space is the boundless, three-dimensional extent in which objects and events occur and have relative position and direction. Physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of the boundless four-dimensional continuum known as spacetime. In mathematics one examines ‘spaces’ with different numbers of dimensions and with different underlying structures. The concept of space is considered to be of fundamental importance to an understanding of the physical universe although disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework.

Many of the philosophical questions arose in the 17th century, during the early development of classical mechanics. In Isaac Newton’s view, space was absolute – in the sense that it existed permanently and independently of whether there were any matter in the space.  Other natural philosophers, notably Gottfried Leibniz, thought instead that space was a collection of relations between objects, given by their distance and direction from one another. In the 18th century, Immanuel Kant described space and time as elements of a systematic framework that humans use to structure their experience.

In the 19th and 20th centuries mathematicians began to examine non-Euclidean geometries, in which space can be said to be curved, rather than flat. According to Albert Einstein’s theory of general relativity, space around gravitational fields deviates from Euclidean space. Experimental tests of general relativity have confirmed that non-Euclidean space provides a better model for the shape of space.

brian eyler, spaceman.

In folklore, fiction, philosophy, and popular culture, a ghost is the soul or spirit of a deceased person, taken to be capable of appearing in visible form or otherwise manifesting itself to the living. Descriptions of the apparition of ghosts vary widely: the mode of manifestation can range from an invisible presence to translucent or wispy shapes, to realistic, life-like visions. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance.

The belief in manifestations of the spirits of the dead is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to appease the spirits of the dead. Ghosts are generally described as solitary essences that haunt particular locations, objects, or people with which they were associated in life, though stories of phantom armies, ghost trains, phantom ships, and even ghost animals have also been recounted.

brian eyler, ghost.

Introspection is the self-observation and reporting of conscious inner thoughts, desires and sensations. It is a conscious mental and usually purposive process relying on thinking, reasoning, and examining one’s own thoughts, feelings, and, in more spiritual cases, one’s soul. It can also be called contemplation of one’s self, and is contrasted with extrospection, the observation of things external to one’s self. Introspection may be used synonymously with and in a similar way to self-reflection.

brian eyler, upon reflection.

Détente is the easing of strained relations, especially in a political situation. The term is often used in reference to the general easing of relations between the Soviet Union and the United States in the 1970s, a thawing at a period roughly in the middle of the Cold War. In the Soviet Union, détente was known in Russian: as разрядка (“razryadka”, loosely meaning relaxation, discharge).

brian eyler, detente.

Conflict resolution is a range of methods for alleviating or eliminating sources of conflict. The term “conflict resolution” is sometimes used interchangeably with the term dispute resolution or alternative dispute resolution. Processes of conflict resolution generally include negotiation, mediation, and diplomacy. The processes of arbitration, litigation, and formal complaint processes such as ombudsman processes, are usually described with the term dispute resolution, although some refer to them as “conflict resolution.” Processes of mediation and arbitration are often referred to as alternative dispute resolution.

brian eyler, amends.

Malaria is a mosquito-borne infectious disease caused by a eukaryotic protist of the genus Plasmodium. It is widespread in tropical and subtropical regions, including parts of the Americas (22 countries), Asia, and Africa. Each year, there are approximately 350–500 million cases of malaria, killing between one and three million people, the majority of whom are young children in sub-Saharan Africa.  Ninety percent of malaria-related deaths occur in sub-Saharan Africa. Malaria is commonly associated with poverty, and can indeed be a cause of poverty and a major hindrance to economic development.

Five species of the plasmodium parasite can infect humans; the most serious forms of the disease are caused by Plasmodium falciparum. Malaria caused by Plasmodium vivax, Plasmodium ovale and Plasmodium malariae causes milder disease in humans that is not generally fatal. A fifth species, Plasmodium knowlesi, is a zoonosis that causes malaria in macaques but can also infect humans.

Malaria is naturally transmitted by the bite of a female Anopheles mosquito. When a mosquito bites an infected person, a small amount of blood is taken, which contains malaria parasites. These develop within the mosquito, and about one week later, when the mosquito takes its next blood meal, the parasites are injected with the mosquito’s saliva into the person being bitten. After a period of between two weeks and several months (occasionally years) spent in the liver, the malaria parasites start to multiply within red blood cells, causing symptoms that include fever, and headache. In severe cases the disease worsens leading to hallucinations, coma, and death.

A wide variety of antimalarial drugs are available to treat malaria. In the last 5 years, treatment of P. falciparum infections in endemic countries has been transformed by the use of combinations of drugs containing an artemisinin derivative. Severe malaria is treated with intravenous or intramuscular quinine or, increasingly, the artemisinin derivative artesunate.  Several drugs are also available to prevent malaria in travellers to malaria-endemic countries (prophylaxis). Resistance has developed to several antimalarial drugs, most notably chloroquine.

Malaria transmission can be reduced by preventing mosquito bites by distribution of inexpensive mosquito nets and insect repellents, or by mosquito-control measures such as spraying insecticides inside houses and draining standing water where mosquitoes lay their eggs.

Although many are under development, the challenge of producing a widely available vaccine that provides a high level of protection for a sustained period is still to be met.

brian eyler, malaria.

Forgiveness is typically defined as the process of concluding resentment, indignation or anger as a result of a perceived offense, difference or mistake, and/or ceasing to demand punishment or restitution. The Oxford English Dictionary defines forgiveness as ‘to grant free pardon and to give up all claim on account of an offense or debt’. The concept and benefits of forgiveness have been explored in religious thought, the social sciences and medicine. Forgiveness may be considered simply in terms of the person who forgives including forgiving themselves, in terms of the person forgiven and/or in terms of the relationship between the forgiver and the person forgiven. In some contexts, forgiveness may be granted without any expectation of restorative justice, and without any response on the part of the offender (for example, one may forgive a person who is incommunicado or dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, apology, and/or restitution, or even just ask for forgiveness, in order for the wronged person to believe himself able to forgive.

Most world religions include teachings on the nature of forgiveness, and many of these teachings provide an underlying basis for many varying modern day traditions and practices of forgiveness. Some religious doctrines or philosophies place greater emphasis on the need for humans to find some sort of divine forgiveness for their own shortcomings, others place greater emphasis on the need for humans to practice forgiveness of one another, yet others make little or no distinction between human and/or divine forgiveness.

brian eyler, forgiving.

The peloton travels as an integrated unit, like birds flying in formation, each rider making slight adjustments in response to the riders around him (or her) (particularly the one in front of each). When developed, riders at the front are exposed to higher loads, and will tend to slip off the front in order to rejoin the pack further back. In some cases, with sufficient room to maneuver, this will develop into a fluid situation where the center of the peloton appears to be pushing through its own leading edge.

The shape or formation of the peloton changes according to many factors. A strong headwind or a hard effort tends to spread-out or string-out the riders, while a slow tempo or tailwind tends to bunch up the peloton into a wider formation. Side wind forces the peloton to form into echelons in the direction of the wind. Often, the width of the road forces the peloton to form into several echelons. When more than one group of riders want to contest control of the peloton, several lines may form racing one another.

While only the riders exposed to the wind at the front (and the windward side when there is a significant crosswind) of the peloton are the ones doing most of the work, it is usually advantageous to be positioned closer to the front of the peloton. One reason is to avoid being affected by the ‘elastic band effect’ in which a change in speed becomes amplified as it propagates to the back of the peloton. The rider riding behind a rider who is changing his/her speed must make the adjustment at a slightly faster rate (due to reaction time) to avoid collisions.

Moreover, being closer to the front means that the rider can react to attacks and changes in position with less effort. Gaps sometimes form in the peloton, and being closer to the front also reduces the risk of getting caught in the rear group when the peloton breaks form. Also, the chance of ending up in a crash declines when nearer to the front, because the frontmost riders have the fewest fallen riders to evade. Finally, being at the front of the peloton means dictating the tempo to some degree, and some teams or groups of riders may prefer different speeds as part of their tactics. Being at the front of the peloton is also advantageous when initiating a breakaway.

Tactical factors also apply. Teams generally attempt to cluster their members in the peloton in order to maximize their ability to affect the pack as a whole. For instance, if a team member is currently in a breakaway in front of the peloton, it is advantageous for the remaining members to slow the peloton as much as possible in an attempt to avoid catching the breakaway. This can be particularly effective in tight turns or narrow roads, where a single team can block the progress of the pack if they are in a favorable position. A similar situation occurs at the end of the race when teams will cluster in front of their sprinter, blocking the wind as long as possible while still leaving an open path in front for the sprinter to break out near the finish line.

It is typical for large hills to split up pelotons, as the aerodynamic factors are less important at the slower climbing speeds, and power-to-weight ratio is the key determinant of speed.

brian eyler, riding in the peloton.

The term subconscious is used in many different contexts and has no single or precise definition. This greatly limits its significance as a meaning-bearing concept, and in consequence the word tends to be avoided in academic and scientific settings.

In everyday speech and popular writing, however, the term is very commonly encountered as a layman’s replacement for the unconscious mind, which in Freud’s opinion is a repository for socially unacceptable ideas, wishes or desires, traumatic memories, and painful emotions put out of mind by the mechanism of psychological repression. However, the contents do not necessarily have to be solely negative. In the psychoanalytic view, the unconscious is a force that can only be recognized by its effects — it expresses itself in the symptom. Unconscious thoughts are not directly accessible to ordinary introspection, but are supposed to be capable of being “tapped” and “interpreted” by special methods and techniques such as meditation, random association, dream analysis, and verbal slips (commonly known as a Freudian slip), examined and conducted during psychoanalysis. Carl Jung developed the concept further. He divided the unconscious into two parts: the personal unconscious and the collective unconscious. The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed.brian eyler, subconscious.

A common spiritual metaphor describes each individual as a drop of water within the Ocean of God. In deep bliss, however, this becomes a perceptual reality. The mystical state reveals a shining golden-whiteness, radiating from a central point. It seems to flow outward, like water. There is an almost physical sensation of floating; you are immersed in that living Ocean. This Ocean is warm, embracing, vitalizing, made of pure love. You immediately recognize these boundless waters as your true home.

Sometimes the awareness of this water rushes upon you intensely, rising up, like a fountain. Sometimes it pours gently over you like a warm summer rain. Sometimes, though this water ceaselessly flows, it is also as still as a mountain lake. And sometimes it glistens and then seemingly vanishes like morning dew before the sun.

You witness this water flowing everywhere, permeating everything in the universe, including yourself. It is the flow of this water that animates us and gives us life. What we think of as the individual self moves and acts only because it is moved and acted upon by this divine stream.

The riverways flow, causing creation to dance while slowly drawing all awareness back to the Golden Ocean.

In some Eastern poetry, particularly Zen poetry, water sometimes has an alternate meaning.

Water can also be understood as the world of manifest reality. It reflects the light of enlightenment. In fact, that is the purpose of manifestation. But while that reflection appears to be real, it is found to be fleeting, changing, ultimately intangible — like water.

brian eyler, water for chocolate.

Stream of consciousness (disambiguation).

Stream of consciousness refers to the flow of thoughts in the conscious mind.

The full range of thoughts that one can be aware of can form the content of this stream, not just verbal thoughts. Commonly used experimental techniques, including self-reporting, gives easier access to verbal thoughts than to thoughts more closely connected to senses other than hearing and activities other than speaking and writing.

brian eyler, streaming.

Souls And Rain-Drops

by Sidney Lanier

Light rain-drops fall and wrinkle the sea,

Then vanish, and die utterly.

One would not know that rain-drops fell

If the round sea-wrinkles did not tell.

So souls come down and wrinkle life

And vanish in the flesh-sea strife.

One might not know that souls had place

Were’t not for the wrinkles in life’s face.

it’s raining again, brian eyler.